Dear Everyone,
FEEDBACK WANTED! 😊
I am just coming to the end of a psychedelic assisted therapy training. As part of my own work with psychedelics, and before that with Holotropic Breathwork and meditation, I had some kundalini experiences, so I was interested in looking at Psychedelics as ‘kundalini activators’ (as Claudio Narranjo calls it) in the light of Jungian psychology. I presented my end of course project on this last month, and a few people came up to me to say they had had similar experiences but had never thought of it as kundalini. I wanted to share the PP with you.
I'd welcome any comments - anything you disagree with? Find helpful? Isn't clear?
Do you think people are sufficiently aware of the possibility of triggering kundalini energy while using psychedelics? If not, do you think that matters?
I'd be interested to know if your kundalini was triggered or made more active in the context of taking psychedelics, and how that was for you.
With all good wishes,
Jeannet
It is amazing, isn't it, that we have been born into these times. We can all contribute what we can to find our way through. In my recent journey I had a sense of how we are all co-creating existence, and each of us contributes our own little brick to this amazing architecture. Sending all my best to you, Tambetvali. I've much enjoyed our conversation!
Thanks for these deep reflections. So many interesting thoughts and insights. Thank you!
Thank you for your kind advice, Tambetvali. I am sure you are right. Once during a very strong period of night time energy I heard an inner voice saying 'You are running too hot!' I didn't realise there are specific meditation practices for that. I will check them out. Thank you again for your thoughts.
Thanks for this, also. Another interesting account is that by Chris Bache in his book LSD and the Mind of the Universe, Diamonds from Heaven. https://www.amazon.co.uk/LSD-Mind-Universe-Diamonds-Heaven/dp/1620559706
He is a Buddhist practitioner of many decades and was a professor of religious studies (now retired). He did 73 high-dose LSD sessions over 20 years, and kept a very detailed record of those journeys. He connected with a unified field of consciousness as he experienced it, which underlies physical existence.
His view is that psychedelics can induce spiritual experience, and help us move from self-transformation into collective transformation as part of an evolution of humanity. This involved opening to a vast sea of suffering as well as ecstatic communion with that field of consciousness, and work to integrate his experiences.
He definitely saw his psychedelic work as deeply supported and underpinned by his meditation practice of many years.
On meditation, very often, when you get better in one thing, it hits back in another. Human is a complex dynamics and you cannot grow one part without growing the others.
Physically, I meditate a lot on my body - I feel my organs, body processes etc. I use meditation on certain body part to make it stronger. When I do so, often the energy would be so strong that it creates tensions in body, and it's close to breaking the body - to avoid the negative impact, then, you need to meditate meanwhile on these tensions, so that they release; then you have less blocks on energy circulation.
If you got, with meditation, such energy overload that you could not sleep - I understood you that way - you need to address the practices on this problem. You need to do calming, relaxing practices, to take your fire element under control (it's also an exceed of fire element). You need meditative practices to address this side-effect and create forces to overcome this. It's important to meditate on calmless; buddha also saw as one of the final parts of enlightenment that you get rid of your restless nature - it's one of the most complicated challenge, for example as you dance or drain, you can, in the end, become restless and make yourself empty, or as you try to explain your point, you get restless about this and get really big tensions to make people understand you. So, then, you should meditate on being calm, relaxed etc. - there are complete meditation techniques solely for this, and maybe you need to make them, for example, be a final part of your meditation - 2 and half hour of your current meditation, and then, half hours of some relaxing techniques. Very often, relaxation is put into the end of meditation and it's considered to be an important value on it's own; it helps you to fall into sleep and not waste your energy with restlessness.
I asked MS Copilot (you can access it through bing.com), what did Buddha say about psychedelics, and here is the answer (I would notice that then, it's not so definite that he was against drugs; like many buddhists say buddhism is atheist religion, but buddha himself said only that god is too complex topic for beginner and the whole case would be understood wrongly - so you might start to understand this topic more deeply as you advance in your path; I think he addressed also the case that novice believers in God would do crimes under the name of God, and they do not understand really, what god actually is - so about God and drugs, Buddha was silent); here is the answer from Copilot (it's like Chat GPT):
Gautama Buddha, the founder of Buddhism, lived around 2500 years ago and left behind a vast body of teachings known as the Dharma. However, there is no direct record of him specifically addressing psychedelics or hallucinogenic substances in his teachings.
Buddhism emphasizes mindfulness, self-awareness, and the present moment. Here are some perspectives related to psychedelics within the context of Buddhism:
Brad Warner, a Zen teacher, expressed skepticism about the idea that psychedelics enhance Buddhist practice. He questioned how altering brain chemistry through drugs could genuinely enhance our real experience of life in the present moment1.
Roshi Joan Halifax, another Buddhist teacher, advocates for moderation. She asserts that the point of Buddhism is not to get high. While some Buddhists may explore psychedelics, it remains a topic of debate and personal choice2.
Historical Interest: Interest in psychedelics among Western Buddhists has existed for decades. Some seekers consider them as “entheogens”, emphasizing their spiritual value. The term “entheogen” refers to substances that can induce altered states of consciousness and is sometimes translated as “God-inspired” or “mind-manifesting” 2.
Individual Experiences:
Spring Washam, an experienced practitioner, combined her Buddhist practice with ayahuasca, a plant-based hallucinogen. She found it complementary to her spiritual journey2.
Ayelet Waldman, a novelist, shared her experiences with microdosing LSD, claiming it made a positive difference in her mood and life2.
In summary, while there is no direct record of Gautama Buddha specifically addressing psychedelics, Buddhism’s emphasis on mindfulness and being present aligns with the mind-manifesting quality of psychedelics. The debate continues, and individual practitioners make their own choices based on personal convictions and intentions3.
In the past I had experiences with psychedelics, but not now any more. I think it needs deeper work to be stable - what comes easy, goes easy, namely it's not healthy to take psychedelics for too long, but the effect is not very lasting - the lasting effect is your belief and higher standard for experiences. You need to work with yourself if you want your Kundalini experience to last.
Hi Jeannet,
Thanks for your post. I think a lot of reaearch has to be done on this area. From my own experience, and as someone who has taken Ayahuasca and Psilocybin a number of times I would say the following - which are all very subjective and anecdotal:
I) Traditional Hindu and Buddhist tantric schools would say that this would not be possible. That is you cannot activate or awaken Kundalini with these techniques.
2) Our commuunities, and others that we know are coming across more and more people who come to us feeling Kundalini has been activated by a psychedelic experience.
There may be a way to reslove this conflict by redefining the definition of a Kundalini awakening - away from tradition, or make it a subset of the larger experience of Spiritual awakenings. Under this umbrela term one can have a spiritual awakening from a psychedelic experience - but this would not necessarily be Kundalini. Jessica Cornielle discusses the broader topic in this paper:
https://www.frontiersin.org/articles/10.3389/fpsyg.2021.720579/full
My own believe is that every culture had its own form of Spiritual Awakening in the past and they were all slightly different. In the modern world, with the diversification of populations and democratisation of information, a new and unified form of awakening is evolving, one which intertwines both Eastern and Western mystery school rituals, with indigeous shamanic awakening practice. In this modern global awakening community what is happening is that a brand new subtle map is being described - one that does not fit into any ancient mystery school framework.
Wow - quite an ambitious undertaking. You covered so many topics in your presentation. My own kundalini awakening occurred almost 50 years ago. It was simple, direct, and complete. I only have two comments. The first is that, in my opinion, unless a person had a complete kundalini awakening, they really cannot comment on the nature and state of consciousness resulting from such an awakening. My second comment, from my experience, is that a complete kundalini awakening, the uniting of shakti and shiva energies, gives birth to a new level of consciousness. Richard Maurice Bucke, M.D. described this level as "Cosmic Consciousness". However, as with self consciousness, cosmic consciousness is a spectrum ranging from a subtle knowledge and awareness of the divine to a complete unity with all the manifested and unmanifested aspects of creation.